By Reiland Rabaka
Building on and going some distance past W.E.B. Du Bois and the issues of the Twenty-First Century and Du Bois's Dialectics, Reiland Rabaka's Africana serious Theory innovatively identifies and analyzes continental and diasporan African contributions to classical and modern severe thought. This e-book represents a climatic serious theoretical clincher that cogently demonstrates how Du Bois's hardly ever mentioned dialectical concept, interdisciplinarity, highbrow history-making radical political activism, and world-historical a number of liberation move management helped to inaugurate a unique Africana culture of serious concept. With chapters on W.E.B. Du Bois, C.L.R. James, Negritude (Aime Cesaire and Leopold Senghor), Frantz Fanon and Amilcar Cabral, Africana serious concept endeavors to accessibly supply modern severe theorists an highbrow archaeology of the Africana culture of serious idea and a much-needed dialectical deconstruction and reconstruction of black radical politics. those six seminal figures' collective proposal and texts sincerely cuts throughout a number of disciplines and, consequently, closes the chasm among Africana stories and demanding concept, always tough that intellectuals no longer easily imagine deep ideas, boost new theories, and theoretically help radical politics, yet be and regularly develop into political activists, social organizers and cultural staff - that's, people the Italian serious theorist Antonio Gramsci often called 'organic intellectuals.' during this experience, then, the sequence of stories amassed in Africana severe Theory give a contribution not just to African reports, African American experiences, Caribbean stories, Cultural stories, Gender stories, and Postcolonial reports, but in addition to modern severe theoretical discourse throughout an amazingly wide-range of 'traditional' disciplines, and radical political activism outdoors of (and, regularly, totally opposed to) Europe's ivory towers and the absurdities of the yankee academy.
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Extra resources for Africana Critical Theory: Reconstructing The Black Radical Tradition, From W. E. B. Du Bois and C. L. R. James to Frantz Fanon and Amilcar Cabral
Africana critical theory relentlessly examines its own aims, objectives, positions, and methods, constantly putting them in question in an effort to radically refine and revise them. It is, thus, epistemically open, flexible and non-dogmatic, constantly exhibiting the ability to critically engage opposing theories and appropriate and incorporate progressive strains and reject retrogressive strains from them. It is here that Africana critical theory exhibits its theoretic sophistication and epistemic strength and stamina.
L. R. James as points of departure, not the Frankfurt School critical theorists. However, and I should emphasize this, Africana critical theory is not afraid to intellectually interrogate, critically dialogue with, and/or astutely appropriate theoretic breakthroughs contributed by the Frankfurt School and other traditions of critical theory if it can Africanize them and put them to critical use in our efforts to continue and further develop the dialectical process of revolutionary decolonization and revolutionary re-Africanization.
P. 15) Though Africana critical theory encompasses and is concerned with much more than the life-worlds and lived-experiences of “African people in the United States,” West’s comments here are helpful, as they give us a glimpse at the kind of connections critical theorists make in terms of their ideas having an impact and significant influence on society. Africana critical theory is not thought-for-thought’s sake (as it often seems is the case with so much contemporary philosophy—Africana philosophy notwithstanding), but thought-for-life-and-liberation’s sake.
Africana Critical Theory: Reconstructing The Black Radical Tradition, From W. E. B. Du Bois and C. L. R. James to Frantz Fanon and Amilcar Cabral by Reiland Rabaka