By Susan McFadden PhD, Robert Atchley PhD
As we confront our personal mortality, we would ask, ''What has my lengthy existence intended and the way have the years formed me?'' or ''How lengthy needs to I suffer?'' Such questions mirror time-consciousness, the focal point of this vintage volume.
The authors, from different disciplines in gerontology, act as publications within the exploration of the nation-states of time in later existence and their meanings. As they learn how the examine of time may give new meanings to getting older, in addition they think about the non secular and non secular questions raised while people reflect on the temporal obstacles of life.
This quantity honors Melvin Kimble's contributions to gerontology and represents a brand new course within the examine of faith, spirituality, and aging.
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Additional resources for Aging and the Meaning of Time: A Multidisciplinary Exploration
Understanding the processes is necessary. Fisher recommends "dispassionate acceptance of attrition . . to use the experience, both great and evil, so that physical annoyances are surmountable in an alert and even mirthful appreciation of life itself (1983, p. 237). Fisher's recipe for well-being has deep roots in the national psyche: like Jeffersonian Americans (Achenbaum, 1978), she blends stoic detachment with inner faith in her menu for spiritual aging. Jimmy Carter also has had a notable writing career since he left the White House.
REMEMBRANCE OF THINGS PAST In a very real sense, our personal past exists most vividly in our memory. I am not talking about what is written in history books or geological deposits but about the remembrance of personal experience, those things that have shaped how people think of themselves. It is not an overstatement to say a person's past is a mental construct, subject to the same ambient conditions that affect all other constructs. Because of the purpose they serve, it is not surprising that memory and recollections are seldom "exact" or indelibly "photographic" reproductions.
It converts the reference to something recognizable and is part of others' experience (Hendricks & Hendricks, 1976). The temporal horizons thus created are integral to life, interaction, self-concept and, for that matter, to the structure of knowledge, for they are what provide the synthesizing principles by which connections are drawn. The narratives created in life-stories bind our life-span into coherent leitmotifs, linking present with past and projected futures (McAdams, 1990). What is interesting is that there are certain parallels among shared status groupings of men, women, members of minority groups, persons of a given socioeconomic status, age groups, and so on.
Aging and the Meaning of Time: A Multidisciplinary Exploration by Susan McFadden PhD, Robert Atchley PhD