By Mr. Joel B. Green, Mr. Max Turner
This publication constructively explores the query: What results should still an curiosity in theology produce within the examining of Scripture? because the onset of old attention in bible study over centuries in the past, the paintings of biblical exegetes and systematic theologians have principally paths. during this booklet, 9 well-liked students paintings to bridge the longstanding hole among religious study and theology by means of focusing on the character of a biblical hermeneutics method of doing theology. the diversity of matters awarded via those students seeks to reintegrate biblical exegesis with modern theology within the provider of the church.
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Additional resources for Between Two Horizons: Spanning New Testament Studies and Systematic Theology
Christopher Rowland and Mark Corner, Liberating Exegesis: The Challenge of Liberation Theology to Biblical Studies (London: SPCK; Louisville: Westminster/John Knox, 1989), chap. 4; Bauckham, Theology, chap. 7; Bauckham, The Bible in Politics: How to Read the Bible Politically (Louisville: Westminster/John Knox, 1989), pp. 85-102. 68 — call forth different answers. Contrary to fashion i n some quarters, however, we have found no reason to believe questions of authorial discourse meaning and its closely related "background" issues are dead.
Juhl, Interpretation: An Essay in the Philosophy of Literary Criticism (Princeton: Princeton University Press, 1980). The two primary works by Anthony C. Thiselton in this regard are The Two Horizons: New Testament Hermeneutics and Philosophical Description (Grand Rapids: Eerdmans, 1980) and New Horizons in Hermeneutics: The Theory and Practice of Transforming Biblical Reading (Grand Rapids: Zondervan; London: Collins, 1992). See also Nicholas Wolterstorff, Divine Discourse: Philosophical Reflections on the Claim That God Speaks (Cambridge: Cambridge University Press, 1995).
237-47. 25. See Wolterstorff, Divine Discourse; Thiselton, chap. 14; Vanhoozer, pt. I I . 58 26. The historical-critical exegesis of a suspected pseudonymous letter is interestingly complicated, for the illocutions performed by the real author (effectively a commendation of what an implied author might be imagined to say to a projected world) are not straightforwardly those of the implied author. " Cf. the discussion by Stanley E. Porter and Kent D. Clarke, "Canonical-Critical Perspective and the Relationship of Colossians and Ephesians," Bib 78 (1997): 57-86 (esp.
Between Two Horizons: Spanning New Testament Studies and Systematic Theology by Mr. Joel B. Green, Mr. Max Turner