By Brendan Dooley (editor)
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Additional info for Companion to Astrology in the Renaissance
The culture of astrology from ancient to renaissance Fig. 95 But these are exceptions; and indeed, modern research has only recently been able to devise computer programs for assigning the anonymously transmitted data to specific historical persons. In contrast, in the Renaissance anonymity was the exception,96 and people self-consciously published their own nativities or those of their children. 97 Several scholars alluded to the position of the stars at the time of their birth, or expressed anger about them.
86 While Plato never figures in his dialogues, Cicero did not refrain from introducing himself. First he did not follow the recomendation of his friends to integrate his person as speaker into De republica, but from the contemporaneously written De legibus onwards he appears almost in all dialogues, especially in Brutus, see Georg Misch, Geschichte der Autobiographie (Leipzig: 1907 – Frankfurt: 1969); vol. ), pp. 347–351. Autobiography in the modern sense did not exist in Antiquity. 87 In the fine arts, the various manners of self-representation by portraits and sepulchral art correspond to this trend.
On the dating see p. viii. 33 Εἰσαγωγὴ εἰς τὴν ἀποτελεσματικὴν του� Πτολεμαίου, ed. Hieronymus Wolf, pp. 207–279. , Nuove ricerche col riassunto filologico dei due volumi (Florence: 1914, reprinted with additions and corrections by Eugenio Garin, Florence: 1967), p. 25. 35 See Wolfgang Hübner, “Firmicus Maternus: Astrologische Werke,” in: Handbuch der Lateinischen Literatur der Antike, vol. 5: Restauration und Erneuerung, 284–374 n. , ed. Reinhart Herzog (Munich: 1998), p. 88. In general see Michele Rinaldi, “Sic itur ad astra”.
Companion to Astrology in the Renaissance by Brendan Dooley (editor)