By Michael Williams
This booklet examines the function of tradition in modern safety rules, delivering a severe review of the ways that tradition has been theorized in defense experiences.
Developing a theoretical framework that stresses the connection among tradition, energy, safeguard and procedure, the quantity argues that cultural practices were imperative to differences in eu and US defense coverage within the wake of the chilly warfare – together with the evolution of NATO and the growth of the ecu. Michael C. Williams continues that cultural practices proceed to play strong roles in foreign politics this day, the place they're necessary to greedy the ascendance of neoconservatism in US overseas coverage.
Investigating the increase in acclaim for tradition and constructivism in safety reports in terms of the constitution and workout of strength in post-Cold battle safety family, the booklet contends that this poses major demanding situations for contemplating the relationship among analytic and political practices, and the connection among scholarship and gear within the development of safety kin.
Culture and Security can be of curiosity to scholars and researchers within the fields of diplomacy, safety stories and eu politics.
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Extra resources for Culture and Security: Symbolic Power and the Politics of International Security
This overlapping of fields and the strategies that actors use in their struggles over the field and the forms of capital that dominate it are essential in grasping the complexities of practice, and in discerning the specific strategies that different actors adopt in light of their specific habitus and forms of capital they possess. By revaluing elements of an existing field, for example, actors may be able to draw more effectively on the capital they possess, and advance their interests accordingly.
Logically, then, a strict model of rule-following seems to descend into an infinite and irresolvable regress. 5 In actual practice, such issues rarely emerge; they are ‘resolved’ practically for the agent. As Wittgenstein famously put it in a passage that Bourdieu adopts as the epigram to The Logic of Practice (1990: 25): How am I able to follow a rule? – if this is not a question about causes then it is about the justification for my following a rule in the way I do. If I have exhausted the justification I have reached bedrock, and my spade is turned.
This reification of subjectivity, of individual agency, is a key dimension in the traditional limitation of security to state security through a specific construction of sovereignty. If atomistic, instrumentally rational individuals are taken as the basis for political analysis – as the ultimate ‘units’ comprising a state of nature – then it follows that political obligation, Culture, strategy, and security 19 authority, and order are a priori circumscribed by the contractual authority (a rationalist view of the Hobbesian Leviathan or, alternatively, some anodynely utilitarian rendition of Locke25) that provides a structure allowing rational cooperation between these self-interested individuals.
Culture and Security: Symbolic Power and the Politics of International Security by Michael Williams