Cutting Jesus Down to Size: What Higher Criticism Has - download pdf or read online

By George Albert Wells

In this provocative booklet, famous student G. A. Wells tells the tale of upper feedback: the shut learn of the scriptures that unearths problems and discrepancies. Wells strains the discipline’s German beginnings, exploring the issues within the New testomony that triggered students to revise conventional theories of the scriptures’ origins. Wells then lines the improvement and reception of those perspectives from the 18th century to this present day. Drawing on present biblical scholarship, Wells explains how the Jesus of Paul’s epistles differs extensively from later models and addresses conservative Christians’ makes an attempt to reconcile them. He rigorously analyzes what the hot testomony says approximately miracles, the Virgin start, the Nativity, Jesus’ conflicting genealogies, the Resurrection, the post-Resurrection appearances, and the failed prophecies of impending apocalypse. Wells persuasively profiles the recent testomony as a desirable yet unsuitable selection of incompatible viewpoints, revealing Jesus as a transferring, ambiguous, mythical determine who mirrored the evolving teachings of a fragmented, emotion-based cultic movement.

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Extra resources for Cutting Jesus Down to Size: What Higher Criticism Has Achieved and Where It Leaves Christianity

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He expressly records (2 Cor. 12:9) what the Lord had said personally to him in answer to a prayer; and the speaker can only have been the risen Lord, for Paul did not know Jesus before his resurrection, and, as a Pharisaic persecutor of Christians, certainly did not then pray to him. The early documents reiterate the then importance of Christian prophets as spokesmen of the Spirit. In church, says Paul, “two or three prophets” may speak, while others “weigh what is said”; and “if a revelation is made to another sitting by”, then the first should be silent, “for you can all prophesy, one by one” (1 Cor.

For the New Testament apocalypse or book of Revelation). I follow the usual terminology in calling the first three of the four canonical gospels ‘the synoptics’. The term ‘synoptic’ means ‘what can be seen at a glance’ and owes its origin to the fact that, if the complete texts of all three are put side by side in parallel columns, one can see what material has been added, omitted, or adapted in one as compared with another. I thank my wife Elisabeth for keeping things going at home while I worked on this book, and for helpful comments on my manuscript.

1:19f). God designed him to be the means of expiating sin by his sacrificial death, effective through faith (Rom. 3:25, NEB). He spared not his Son, but delivered him up for us all (Rom. 8:32). Jesus gave himself for our sins . . according to the will of our God and Father (Gal. 1:4). The Acts of the Apostles is equally explicit: he was “delivered up by the determinate counsel and foreknowledge of God” (2:23; NEB “by the deliberate will and plan of God”). There is also the well-known passage in the fourth gospel: “God so loved the world that he gave his only begotten Son .

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Cutting Jesus Down to Size: What Higher Criticism Has Achieved and Where It Leaves Christianity by George Albert Wells


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